Sunday, April 26, 2020

The Doubting Thomas??



Two Sundays ago, we celebrated what the world calls “Easter Sunday” or as I like to call it, “Resurrection Day.” It is a certain Sunday set aside each year to commemorate the risen Christ. Many pastors and Bible teachers end the story with the empty tomb. Afterwards, they dismiss us to eat with our families and hunt eggs, but what else happened following that miracle of miracles? Last Sunday, we talked about what is commonly known as the Road to Emmaus and how two disciples unknowingly walked seven miles with Jesus without even recognizing him! It was not until they sat down at supper with him that they figured out it was the Lord. He then vanishes and they take off running back to Jerusalem to tell the other disciples about this amazing occurrence. I feel the need to insert a fun fact here. Nearly every time we find the resurrected Jesus in Scripture, there’s food involved.
Today, let’s pick up where we left off. The disciples are locked in the upper room for fear of the Jews -namely the chief priests and others who had a hand in the execution of Jesus. This is the same upper room where Jesus had eaten the Passover meal with his disciples just four days earlier. The disciples naturally assumed their deaths would be imminent since it was no secret that they were his closest friends and followers.
John 20:19-23, “On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’ When he said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, even so I am sending you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld’” (English Standard Version).
Now let’s get to the focus of today’s message in verse 24:
24) “Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
25) So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see in his hands the mark of the nails, and place my finger into his side, I will never believe.’
26) Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, ‘Peace be with you.’
27) Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.’
28) Thomas answered him, ‘My Lord and my God!’
29) Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.’” (ESV).
        This passage features an exchange between Jesus and one of the disciples named Thomas, also called “the Twin.” Thanks to his fellow disciples fine writing skills, Thomas would have a new alias, “Doubting Thomas.” John felt the need to include this little event while the other gospel writers did not, and it will haunt Thomas up to this day and beyond. But was Thomas really a doubter? Was he really one who tossed his faith to the wind and believed it all to be a farce or a lie? Not hardly. You see, Thomas had an unmatched love for his friend Jesus and the courage of a lion. To see that side of Thomas, we must look deeper into Scripture, because even his buddy, John, shows us the other side of the one known as the Doubter.
        In the eleventh chapter of John’s gospel, Jesus receives word that one of his best friends is on his deathbed. Jesus often stayed at the home of Lazarus, Martha and Mary when he passed through Bethany. Now, Lazarus was gravely ill and Jesus knew he was going to die. When it was time for Jesus to go to Bethany, he said, “Let us go to Judea again” (John 11:7b, ESV). With Jesus’ words, the disciples go crazy. “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” (John 11:8b, ESV). You must understand that Bethany was only about two miles from Jerusalem, home of the chief priests and Pharisees that wanted to hurt Jesus. The disciples knew that if they got that close to the Holy City, harm would certainly befall their leader. All of them expressed serious concern -except one. In John 11:16 it says, “So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.’” (ESV). Do you see it? That’s not the voice of a doubter. That’s the voice of a soldier who is willing to die for his commander. What Thomas is saying is, “If Jesus is going to die in Bethany, I’m going to die right beside him. Load up.”
        In the fourteenth chapter of the same gospel, Jesus is teaching his disciples that he will be leaving soon and would be back to get them later. He was trying to tell them he would be dying soon, rising from the dead and ascending to the Father then someday returning in glory. In verse four, Jesus tells them, “And you know the way to where I am going” (ESV). A stunned Thomas speaks on behalf of the group, “Lord, we do not know where you are going. How can we know the way?” (ESV). Do you hear the desperation in his voice? He wants to follow Jesus. He must follow Jesus. How can they follow him if they don’t know the way? Why doesn’t Jesus just let them tag along? Do not leave me Jesus, I love you! I need you! To me, that does not sound at all like wishy-washy doubting faith. That sounds like a sold-out, committed follower of Jesus.
        So what happened? Obviously, Thomas wasn’t in the upper room locked away like the other disciples when Jesus came. When he got there, the others were elated to tell him that they had seen the Lord, but Thomas was downtrodden, “Unless I see in his hands the mark of the nails, and place my hand into his side, I will never believe” (John 20:25b, ESV). Thomas was emotionally devastated. He had lost his best friend. His heart was broken at the death of Jesus. He was going through the motions, denying or depressed that his rabbi was dead. The next verse picks up eight days later the following Monday when the disciples were still locked inside the Upper Room. Suddenly, Jesus appears again and does an encore of “Peace be with you” (John 20:26c, ESV). Then he tells Thomas to put his finger in his nail-scarred hands and place his hand in the hole on his side left by the Roman soldier’s spear. Thomas realizes Jesus is alive! He says to him, “My Lord and my God!” (John 20:28b, ESV). Can you see Thomas jumping up and down, running around the room like an excited kid at Christmastime? His friend was alive! Jesus was alive!
        Poor Thomas, a devout follower of Jesus, his reputation wrecked by a few verses written by his pal, John. Or was it? Did John really say that Thomas was a doubter? That was not the case, but centuries of misunderstanding and diatribes by well-meaning yet uneducated preachers, has tarnished Thomas’ good name. In John 20:27, Jesus said to Thomas, “Do not disbelieve, but believe” (ESV). The King James Version puts it this way, “Be not faithless, but believing.” You will not find the word “doubt” anywhere in this passage. Only one of the major translations or versions of Scripture uses “doubt” or “doubting” in this verse. While I enjoy reading that version at times, I strongly believe it uses the wrong English word in this verse. Thomas wasn’t the doubter that James talked about in his epistle where he writes, “But let him ask in faith, for the one who doubts is like a wave of the sea that is driven and tossed by the wind (James 1:6, ESV). The word “doubt” in James is a totally different word than the word John uses in the original language by the way. Someone else summed it up best: Thomas’ hope was in Jesus and when Jesus died, Thomas’ hope died too. Thomas might have been the pessimist of the group, but his loyalty to Jesus was unmatched.
        What does this mean for us today? Well, let me ask you this, since you have been a believer, have you ever wondered where Jesus was? A loved one died too soon. You were terminated from your job for doing the right thing. Your spouse betrayed you and had an affair. You wonder where Jesus is… When you are at a low point in life questioning the presence of God, good Christian friends will be there telling you, “He is here! We have seen him!” You had hope at one time, but it died. And these well-meaning friends saying “Open your eyes and look around, Jesus is everywhere!” are really getting on your nerves. You need to touch him. You need to feel him for yourself. And then, out of nowhere (whether it’s eight days or eighty years later), Jesus gets down on your level, looks you in the eye, and makes himself known to you all over again. We tend to forget that it does not take much faith to move a mountain -only faith the size of a mustard seed. If you can drum up that much faith, you can move mountains. Honestly, Jesus did not have to come back to that room eight days later for Thomas, but he did because he loved Thomas. Jesus did not have to die on the cross for me, but he so did because he loves me. Each day, Jesus reveals himself to us through his Word, all I must do is open my Bible and read the Jesus story. When my hope starts to die, I do not doubt there is a God. I trust God more. I lean on him, even when I cannot see him. I open his Word and read the life stories of these ordinary, broken men and women who followed Him. They were not super disciples. They did not have something I do not. They had fears. They had frustrations. At times, they were hopeless, but just like me, they had Jesus. At the end of our passage, Jesus said to Thomas, “Blessed are those who have not seen and yet have believed” (John 20:29b, ESV). That includes you and me. Even though I haven’t seen Jesus face-to-face physically, I’ve seen Him at work in my own life and in the lives of other believers that have overcome addiction, adultery, idolatry, hatred, deceit, and yes, even doubt among other sins. There is no sin God cannot forgive. There is no life that God cannot change. In Mark 1:15, Jesus said, “The time is fulfilled and the kingdom of God is at hand; repent and believe in the gospel” (ESV). Salvation in Jesus is free, but it isn’t cheap. It cost Jesus His life. If you put your faith in Jesus’ life, death, and resurrection, you can have new life. The Apostle Paul wrote in his letter to the Romans, “If you confess with your mouth that Jesus is Lord and believe in your heart that God has raised him from the dead, you will be saved” (Romans 10:9, ESV). 

NOTE: This blog post is an adapted transcript of my sermon streamed live on Facebook on April 25, 2020. Please check out Hope Church Clinton by CLICKING HERE!

Monday, April 13, 2020

Will we sacrifice our witness to exercise our rights?

If you truly know me, you know that I love liberty and freedom. I am a separatist to the core. I do not preach politics from the pulpit, only the written Word of God. I believe the government has no right to control churches, nor do I believe the church has a right to control governments. I saw the attached comments on a Facebook post earlier and it helped me confirm what I had been feeling throughout the last few days. It may be our constitutional right to do church as we please, but dare we sacrifice our witness to an unchurched world in the process? In 1 Corinthians 6:12, the Apostle Paul said, “All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything” (ESV). In context, we aren’t exactly sure what Paul was referring to (eating meat sacrificed to idols?), but we get the point. May we dare not use our liberty to cause another to stumble or to become a slave to freedom itself.
Either way, these two persons have lost respect for the Bride of Christ along the way. Church-hurt. Something we as pastors and believers will have to answer for someday. It is paramount we preach Truth, but we must preach Truth and live it out in love. If someone walks out of our church with a “never again” attitude, I pray they will also be able to say that it was the Word of God that offended them and not my self-righteous attitude or opinions. Lord, heal our churches and heal our land. Come, Lord Jesus. Come.